Abbs: Buddhism in China, 2009
Most Buddhist temples in the Sishuan province were either closed or destroyed during Mao’s Cultural Revolution. Today, in capitalist-communist China they run a thriving business : they charge an entrance fee, run tea houses and restaurants, actively solicit donations. Temples are also museums, testimonies to a proud past which tends to be bulldozed away in a China determined to modernise.

  
The Mahayana school of Buddhism prevalent in China is heavily influenced by Taoism, a cult which originates in Shamanism. Devotees offer incense sticks and candles to the Buddha as well as to the many Taoist deities who cohabit happily with him in the same temples.

 
China is also home of the Shao Lin school of Kung Fu. At the Zhao Jue temple in Chengdu, Guang Xing and his disciple Ming Yu have embraced monkhood in order to devote themselves entirely to this martial art.

 
上面是Magnum上Abbs这组片的导读，我读到的错误如下：
  
1， 第一段从今天大部分寺庙呈现出的现象来看，Abbs的逻辑是成立的。但可惜Abbs并没有深度挖掘 现代 资本主义-社会主义中国 下寺庙为何呈现今天的局面。成都周边几个寺庙能代言中国佛教？不见一张佛教重镇川西的寺庙照片，对一位成名大师来说，真是让人费解。寺庙跟当今政治的关系 大了，既然前一句提到了capitalist-communist China，Abbs是真没看到政治的干预，还是不愿 意触及？

  
2，Taoism（道教）跟Maoism一比，第一眼看去还以为指涛哥呢。大乘佛教学院（Mahayana school of Buddhism，这school 到底指什么？学校，学院，还是一些同修们参与的大乘教佛的讲经课？）深受道教影 响？佛跟道两码事，各自拜的神也很不一样，不知道Abbs是怎么下这个荒谬的判断的。接着说道教起源于萨满教，这更是八杆子打不着的事情。
  

3，如果对少林寺的功夫多了解一点，那点所谓少林功夫真不算什么，这是另一个话题，幸好Abbs只是点到为止。

  
4，不谈Abbs这些照片如何，看看Abbs去过那些寺庙：昭觉寺，文殊坊，青羊宫，峨眉山，宝光寺，还有一个寺，记住，没有大慈寺照 片。说的难听点，这些寺庙根本不算寺庙，离城市如此近，在这些庙里找佛找道，实在荒谬之极。

  
5，玛格南的那几位大师们，请别再来拍中国了。